A Country Purposefully Divided

8 08 2015

ingrafted:

I’ve been following this blog for sometime. I don’t know Kingjester, but we are kindred spirits, and since I have not had time to write lately, I would like to share this post which reflects my sentiments precisely. Well done!

Originally posted on Kingsjester's Blog:

th (23)You know, I was asked by an NPR reporter once why don’t I talk about race that often. I said, “It’s because I’m a neurosurgeon.” And she thought that was a strange response . . . I said, “You see, when I take someone to the operating room, I’m actually operating on the thing that makes them who they are. The skin doesn’t make them who they are. The hair doesn’t make them who they are. And it’s time for us to move beyond that because . . . our strength as a nation comes in our unity. – Dr. Ben Carson, Closing Statement, GOP Presidential Candidate Debate, Fox News, August 6, 2015

Thursday night, 24 million Americans tuned in to Fox News to watch a multitude of Republican Presidential Candidate Hopefuls attempt to distinguish themselves from one another.

Some are saying that it was the biggest audience ever for…

View original 1,489 more words





The Dualistic Dilemma

12 07 2015

Guest Column by Jana Rea

When I was a kid, if I said something about God, people would ask me if I wanted to be a missionary. A neighbor friend once told me I should be a nun. That unsolicited advise puzzled me then, but now I understand it: Relegate the ‘religious’ to a profession so they stay put in a tidy place where ‘normal’ people don’t have to bother with the “Thees, Thy’s and Therefore’s” of dealing with a Presumed Presence from Whom we would rather keep a comfortable distance unless we need something. Let the religious do their bit while the rest of us live in the real world. The Real World. And what, pray tell, is that exactly?

I didn’t know it then but I had been subtly introduced to dualism—the assumed disparity between the seen and the unseen, between faith and reason–a kind of mental construct that assigns categories to our efforts to grasp Reality. Life assumptions—like dualism can go undetected until a conflict, or irony opens them for full view.

Recently I read an article about a movement in Australia to call the world to pray for America. The press release from the National Day of Prayer, Australia read:

“We in Australia believe it is our turn to bless the nation of America and pray for healing for the USA through prayer and fasting according to II Chronicles 7:14. We in Australia are grateful for the protection that America gave Australia and the nations of the free world during World War II.”

About the same time, a friend loaned us a copy of a self-published compilation of Kingdom Stories; The Life and Labors of Rev. G.V. Albertson (Copyright 1935 by Ruth Hill, Boston Ma). A cowboy turn preacher is a fascinating coming-of-age account that gives color and context to the territory days in ‘Bleeding Kansas’ and early settlements in Oklahoma. It is a personal narrative that reveals the hardness of life that forged the characters of our mid western fore bearers. From one chapter, “ Ill shoot the Preacher”, the author writes,

Many of this generation, hearing the gospel from fine cushioned pews, and enjoying most conventional up-to-date services, could scarcely be made to comprehend the hard beginnings of many of our churches a generation ago and particularly of some of the 2200 that have been founded by Sunday School Missionaries on the frontier . . . Good people who had taken homes there had to be most watchful for property and life; . . . all manner of crimes were being enacted. With those who stood for law and order, the Sunday School Missionary under took to build up a church. (p. 68)

While I work with our son on the renovation of a tiny house in East Lawrence, my husband oversees the building of a school in Africa as a volunteer. Continents apart, our very real worlds could not be more different. I order tile from a warehouse; a contractor measures for kitchen cabinets with special compartments for spices, trash and recycle. Meanwhile Ed admires African workers who pat down the hand-mixed pavers into the earth for the classroom floor; a wall shelf is a luxury and an unexpected convenience. The slow and steady work of missionaries is opening new opportunities and casting doubt on the efficacy of witch doctors for relief from sickness or demons. Demons–now there is a worldview indicator word!

Whether on another continent or during an earlier era, what determines this fundamental difference, besides geography and genetics? In these three cases a Judeo/Christian worldview has taken root or is taking effect; the result permeates every aspect of society—family, economy, and the judicial system. Justice in the Wild West was settled in the streets until law and order was established by a Biblical moral code. African villages under the tribal influence of ancestral loyalties and Islamic customs in some places are yielding to the good news of the God of the Bible. Industry replaces dependency so the disinherited wives and children have a livelihood; education is made affordable and opens doors to new futures for the young. America’s foundation was firmly Judeo/Christian. The unprecedented prosperity that resulted propelled prosperity else where, like Australia.

Ironically, it is not the foreign fields at risk now—it is the homeland of America. Our dualism has finally dealt us a dilemma. We have politely excised our religion out of our public square and left chards where once there was a vibrant fountain. Thankfully the mission fields in Africa and Australia and church plants of yesterday are now returning the favor by praying for America. So what does that say of our maturity, our supposed progress? It sounds more like a civilization in its dotage than its vigor. There is something very full circle or ironic about the pairing of these accounts– this frontier account of fledgling churches that became the root system of communities for generations while the fruit of their labor spread into foreign fields now offering solace to our morally bereft nation.

You have to wonder how did we get here. Critical thinking and self-examination are casualties of a culture that prefers delusions for now then simply pass the nonsense on to the next generation as they observe it practiced by us. And practice it we have. And do. Our dualism is so perfected we stay on cue, going from church to club to work to party to home and hearth and never realize how compartmentalized we have become. Split.

What is it if not schizophrenic to assert “In God We Trust” but refuse to acknowledge Him publicly or privately as the Giver of all of our Nation’s bounty? Or refuse to recognize that the Founders were devoutly determined to invoke God’s favor and did everything necessary to set their lives in agreement with His revealed Word. Divorcing sacred from secular by insisting that politics and religion cannot co-exist does not alter reality. It does however reveal the modern fault line in the American mind. However, I do believe that this split in consciousness is amendable. Where there is a will to examine one’s belief systems and make changes where necessary.

Dietrich Bonheoffer wrote, “All things appear as in a distorted mirror, if they are not seen and recognized in God.”

In Jesus Christ the reality of God has entered into the reality of this world. The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions. As long as Christ and the world are conceived as two realms bumping against and repelling each other re, we are left with only the following options. Giving up on reality as a whole, either we place ourselves in one of the two realms, wanting Christ without the world or the world without Christ—and both cases we deceive ourselves . . . There are not two realities, but only one reality, and that is God’s reality revealed in Christ in the reality of the world. Partaking in Christ, we stand at the same time in the reality of God and in the reality of the world the reality of Christ embraces the reality of the world in itself. The world has no reality of its own independent of Gods’ revelation in Christ . . . [T]he theme of two realms, which has dominated the history of the church again and again, is foreign to the New Testament. (Bonhoeffer, Eric Metaxas, pg469)

Biblical support is easy to find. Colossians 1:15-20.

What governs moral law whether in remote villages, the Old West or ‘progressive’ American cities? Whether codified or not, what places a schematic in place that explains the cause and effect of human behavior within the known universe? The worldview of the inhabitants. But dualism renders it blurry.

It is time as a nation to realize that the foundation of our county and the subsequent buildings upon it are grossly incongruent. Never before has it been as obvious. There is nothing faulty with the foundation. It is brilliant. But over time we have allowed slip shod construction and derelict leaders to occupy prominence, preeminence over our Constitution and our conscience until our national contract is in shreds.

Wherever there is a virtue, there is a counterfeit.

Socialism pretends to correct American individualism with collectivism, which of course has been tried and failed and yet under the current administration has been resurrected with new meanings to our lexicon of trusted words like ‘Hope’ and Transformation, all of which peddle the deranged ideology of Saul Alinsky, exalted to czar status empowering governmental mandates from every agency; all substitutes for what God had in mind:

“Love God with all your heart and strength and mind and your neighbor as yourself.” It has been called the Golden Rule but it is much more than that because it is predicated on self-love. That only happens by first acknowledging God the Creator, Sustainer and Giver of life thus giving Him the proper honor. Then in gratitude we live as stewards of a world we did not make and do not own. Agenda 21 is the pretender of this virtue as it doesn’t recognize the proper created order and seeks to demonize ‘Man’ as the persecutor of the Earth and all the species in it. For sustainability, only an “all- wise world order” would be able to control the evil capitalists who seek profit at the expense of undeveloped counties. The problem is— who gets to make the rules in the New World Order? I hope no one I see on the world stage. No person, because human nature is not trustworthy. Government was instituted to keep human nature in check. The bigger government gets, the more humans can mess it up. It becomes a god and functions like a tyrant. God, not government rights all relationships. Self-governance precedes generosity and ethics.

It has always been about worldview, which asks the big philosophical questions of the individual and society: What is the nature of Reality? (Metaphysics), How can we know it? (Epistemology) How then shall we live? (Ethics) You would think in a university town the residents would have the tools for critical thinking but when slow cooked in the toad water of liberalism, it has fallen prey to a ploy of social justice and redistribution. Of course justice matters. But defining justice is a prerequisite to a workable solution. Muslims and Christians are worldviews apart on definitions of that word. Let’s not pretend.

In an America that is being ‘fundamentally transformed, reduced to the diminished and awkward role of a “Post-America World” player, I have dusted off my textbooks on Western Civilization which is clearly out of vogue as the current President was photographed carrying a book with that title to and from Air Force One—his free ride. Recently published textbooks enhance the view of Islam and minimize Christianity as a persecutor of all things Islamic; our universities are substituting Western Civilization with Middle Eastern Studies. To appeal the Middle Eastern dollars of course and sell our soil and soul! There is nothing more important now than a coherent worldview and to be able to articulate it. Right now we are not a melting pot, we are a cacophony of chaos due to implode.

The Judeo/Christian worldview was fundamental to the shaping of our government. Man, left to himself will corrupt, pervert and mask his intention to do so as long as possible to hold power until tyranny is inevitable. Education cannot redeem– government doesn’t succor the soul. It is not the socialist worldview nor is it the Islamist worldview that founded this country—it was the Biblical worldview.

Not long ago I was asked, “Has the Douglas County Republican Party become too religious? ”

I love the question. A perfectly legitimate one and deserves a well-reasoned answer. But before that, I need to ask questions.

What is meant by the word “religious”? The term usually has connotations of the moralistic. So if by the question they intend to ask, is it proper for a political party to assert that we live in a moral universe? I reply, Yes. And is that assertion necessary to the scope of the Republican Platform? Again I say, Yes.

If by ‘religious’ they are asking, are we promoting one religion over others, I would ask which religion is foundational to our Republic? Is it Hindu, Islam, Rastafarian Atheism, Secularism? None of the above. Only the Judeo/Christian Bible is quoted more than any other source in our founding documents. Judaism gave us the Law; Christianity gives us the only One who was able to keep it, revealing the true nature of God and paid the penalty we deserve. The Founders celebrated this. Allusions and overt references in their writings are unmistakable to the literate. Therefore when George Washington pens words like:

“… Of all the dispositions and habits, which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties move men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths, which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. What ever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”

(George Washington excerpted from Farewell Address 1796)

I would ask, are we then being too religious to recall, to recite and to seek to reinstitute them? I think not. In fact I would go so far as to say, we utterly fail without them. John Adams says it better than I:

“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

(John Adams, in a letter to the officers of the First Brigade of the Third Division of the Militia of Massachusetts, on October 11, 1798)

The question itself is very revealing about the American mind—it is incredibly dualistic. When we assert a belief but subvert it in word or in practice that mind is divided and integrity is at risk. If faith does not permeate all of life it is infantile at best. The unexamined mind leads to unexamined groupthink and so goes society. The only remedy is the entrance of an objective Truth and the hard work of self-examination for a unity of mind and spirit. But that of course begs the question of a spiritual dimension to our existence.

So I would ask, if the questioner is a Republican by affiliation? If so, how do they ignore the fundamental premises of the Republican Platform? If the questioner is of the Democrat party, then I understand the disassociation from God. It is systemic. Sporting a collage of contradictory worldviews is not open-minded liberalism –it is maniacal schizophrenia. We are way past resuming the integrity of our thought, word and deed as a Nation.  We must exhume rather than resume.

The confusion I have felt for the better part of 8 years is how to invest my life energy, how to live faithfully when every system in our society is teetering toward collapse. I have chosen to stand squarely on the Republican platform admitting no contradiction to my worldview. I have chosen to stand in a political field erstwhile it questions the viability and relevance of faith; I have chosen Christianity while that faith field in practice often dismisses the immediate or ultimate benefit of the political endeavor. I must somehow find those contradictions illogical as did Dietrich Bonheoffer, whose integrity inspires me in these days.

In the meantime, the Judeo Christian worldview is on the public scaffold. Adherents may follow. However, the God of all Time and all nations will not be mocked and laughs at the derision of Man. Psalms 2. He would shepherd the fatherless and the widow at the very end of all time, and draw nearest to the broken-hearted. Psalms 145. Eventually we will no longer see darkly through the dust of dilemmas but clearly when we see Him face to face. II Corinthians 13:12, Psalms 17:15.

Until then, Reality begs for participants.





How Team Obama Helps the Organization of Islamic Cooperation Wage Jihad on Freedom of Expression

9 07 2015

Deborah Weiss has done extensive work and research on the OIC and their efforts in the UN to bring the globe, specifically the United States and the West into Sharia compliance.  OIC is actually have a great success in that endeavor, intimidating and bullying those who would criticize Islam and it’s prophet.  The OIC’s invention of the term “Islamophobia” has netted great progress in that endeavor, and with the Obama administrations assistance, has had a huge impact on the conversation in the American media, academia, and business worlds.  Be sure to click and read Deborah’s full monograph in PDF at the end of this post. (DTN)

The Following article from SecureFreedom.org

Washington, D.C.: The Organization of Islamic Cooperation (OIC), the largest Islamic organization in the world – comprised of 56 UN Member states plus the Palestinian Authority — has long been trying to silence, and ultimately criminalize, all criticism of Islam, specifically targeting America and the West.  What has largely gone unremarked is the help the OIC has received from the Obama administration to this end.

Deborah Weiss, attorney, author and expert on Islamist efforts to stifle free speech reveals in a new monograph published by the Center for Security Policy Press how the OIC is working through UN resolutions, multilateral conferences and other international vehicles to advance its agenda.  The goal of these efforts, according to the OIC’s 10-year program of action, which was launched in 2005, is to combat so-called “Islamophobia” and “defamation of religions”.  In practice, this means banning any discussion of Islamic supremacism and its many manifestations including:  jihadist terrorism, persecution of religious minorities and human rights violations committed in the name of Islam.
Upon the publication of her monograph entitled, The Organization of Islamic Cooperation’s Jihad on Free Speech, Ms. Weiss remarked:
The Organization of Islamic Cooperation is the largest and most powerful voting bloc in the United Nations and yet most Americans have never heard of it. Of particular concern is the OIC’s ten-year program which amounts to an international effort to suppress freedom of expression under the guise of protecting Islam from so-called “defamation.” This initiative, however, is in the service of OIC’s long-term mission: the world-wide implementation of Shariah, a legal-political-judicial-religious doctrine which favors Muslims over non-Muslims, men over women, and denies basic human rights and freedoms.
Ms. Weiss’ monograph documents how the Obama Administration has collaborated with the Organization of Islamic Cooperation in ways that, whether intentional or unwitting, have advanced the OIC’s supremacist agenda.  As it happens, recently released State Department documents obtained by Judicial Watch through court-enforced Freedom of Information Act requests underscore the extent of Team Obama’s collusion with the OIC.
Specifically, these emails offer insights into how, in September 2012, Secretary of State Hillary Clinton and the White House worked with the OIC to fabricate a narrative that falsely blamed an online video “Innocence of Muslims” for the violent uprising at the U.S. special mission compound and CIA annex in Benghazi, Libya.
In the immediate aftermath of the attacks, the documents reveal that the Obama administration immediately went into damage-limitation mode, with a well-coordinated effort to scapegoat the video as the cause of the attack.  Rashad Hussain, President Obama’s envoy to the OIC, reached out to the Organization’s leadership urging it to condemn the “anti-Islamic film” and “its related violence” and to respond in a way that is “consistent with Islamic principles.”
The OIC readily obliged, issuing a statement accusing the video of “incitement” – though nothing in the video called for violence against Muslims – and claiming that it “hurt the religious sentiments of Muslims” and “demonstrated serious repercussions of abuse of freedom of expression”.
The effect was to reinforce the OIC’s goal to protect Islam from “defamation” instead of supporting the US Constitutional principle of free expression.
In her monograph, Ms. Weiss elucidates examples of the escalating assault on freedom of expression that the OIC has launched against the West and their implications. She describes the critical role freedom of speech plays in preserving religious freedom, human rights and national security efforts.  As she correctly points out, “If you look around the world, you will see that freedom is the exception, not the rule.”
Frank J. Gaffney, Jr., President of the Center for Security Policy, observed that:
Deborah Weiss’ important new book is a clarion call to Americans and their federal representatives to end all cooperation with the Islamic supremacists of the Organization of Islamic Cooperation, including cessation of participation in the anti-free speech “Istanbul Process” launched by Hillary Clinton during her tenure as Secretary of State.  Citizens and policy-makers alike should, instead, commit themselves vigorously and unapologetically to freedom of expression – including to its employment as an indispensable weapon in the execution of a comprehensive strategy to defeat the Global Jihad Movement.”
The Center for Security Policy/Secure Freedom is proud to present Ms. Weiss’s monograph as a superb addition to its Civilization Jihad Reader Series.  The Organization of Islamic Cooperation’s Jihad on Free Speech by Deborah Weiss, Esq. is available for purchase in kindle and paperback format on Amazon.com  HERE.
For further information on the threats shariah poses to our foundational liberal democratic values, see more titles from the Center for Security Policy HERE.
Buy The Organization of Islamic Cooperation’s Jihad on Free Speech in Kindle or paperback format on Amazon.For a free PDF of the newly released monograph by Deborah Weiss click HERE.

 
About Secure Freedom
Secure Freedom, is a non-profit, non-partisan national security organization that specializes in identifying policies, actions, and resource needs that are vital to American security and then ensures that such issues are the subject of both focused, principled examination and effective action by recognized policy experts, appropriate officials, opinion leaders, and the general public. For more information visit www.securefreedom.org




How Islam Became a Privileged Religion

16 06 2015

This is quite possibly the best article defining how Islam works that I have ever read-

By Daniel Greenfield via Freedom Center

What is Islam? The obvious dictionary definition answer is that it’s a religion, but legally speaking it actually enjoys all of the advantages of race, religion and culture with none of the disadvantages.

Islam is a religion when mandating that employers accommodate the hijab, but when it comes time to bring it into the schools, places that are legally hostile to religion, American students are taught about Islam, visit mosques and even wear burkas and recite Islamic prayers to learn about another culture. Criticism of Islam is denounced as racist even though the one thing that Islam clearly isn’t is a race.

Islamist organizations have figured out how lock in every advantage of race, religion and culture, while expeditiously shifting from one to the other to avoid any of the disadvantages.

The biggest form of Muslim privilege has been to racialize Islam. The racialization of Islam has locked in all the advantages of racial status for a group that has no common race, only a common ideology.

Islam is the only religion that cannot be criticized. No other religion has a term in wide use that treats criticism of it as bigotry. Islamophobia is a unique term because it equates dislike of a religion with racism. Its usage makes it impossible to criticize that religion without being accused of bigotry.

By equating religion with race, Islam is treated not as a particular set of beliefs expressed in behaviors both good and bad, but as an innate trait that like race cannot be criticized without attacking the existence of an entire people. The idea that Islamic violence stems from its beliefs is denounced as racist.

Muslims are treated as a racial collective rather than a group that shares a set of views about the world.

That has made it impossible for the left to deal with ex-Muslims like Ayaan Hirsi Ali or non-Muslims from Muslim families like Salman Rushdie. If Islam is more like skin color than an ideology, then ex-Muslims, like ex-Blacks, cannot and should not exist. Under such conditions, atheism is not a debate, but a hate crime. Challenging Islam does not question a creed; it attacks the existence of an entire people.

Muslim atheists, unlike all other atheists, are treated as race traitors both by Muslims and leftists. The left has accepted the Brotherhood’s premise that the only authentic Middle Easterner is a Muslim (not a Christian or a Jew) and that the only authentic Muslim is a Salafist (even if they don’t know the word).

The racialization of Islam has turned blasphemy prosecutions into an act of tolerance while making a cartoon of a religious figure racist even when it is drawn by ex-Muslims like Bosch Fawstin. The New York Times will run photos of Chris Ofili’s “The Holy Virgin Mary” covered in dung and pornography, but refuses to run Mohammed cartoons because it deems one anti-religious and the other racist.

The equating of Islam with Arabs and Pakistanis has made it nearly impossible for the media to discuss violence against Christians in those parts of the world. The racialization of Islam has made Arab Christians, like Bangladeshi atheists, a contradiction in terms. The ethnic cleansing of the Yazidi could only be covered by giving them a clearly defined separate identity. Middle Eastern Christians are increasingly moving to avoid being categorized as Arabs because it is the only way to break through this wall of ignorance.

While racialization is the biggest Muslim privilege, race provides no protection for many Islamic religious practices. Muslims then seek religious discrimination laws to protect these practices even if it’s often a matter of debate whether their lawsuits protect their religious practices or impose them on others.

Islam is a theocracy. When it leaves the territories conquered by Islam, it seeks to replicate that theocracy through violence and by adapting the legal codes of the host society to suit its purposes.

Islamic blasphemy laws are duplicated using hate crime laws. Employers are obligated to make religious concessions to Muslim employees because of laws protecting religious practices, but many of these practices, such as refusing to carry out jobs involving pork, liquor or Seeing Eye dogs, are really ways of theocratically forcing behaviors that Islam forbids out of public life much as Saudi Arabia or Iran do.

Accusations of bigotry are used to outlaw ideas that Islam finds blasphemous and religious protection laws are used to banish behaviors that it disapproves of. By switching from race to religion and back again, Islamists construct a virtual theocracy by exploiting laws designed to protect different types of groups.

Religions in America traded theocracy for religious freedom. They gave up being able to impose their practices on others in exchange for being able to freely practice their own religions. Islam rejects religious freedom. It exploits it to remove the freedom of belief and practice of others. When it cannot do so through religious protection laws, it does so through claims of bigotry.

Religions were not meant to be immunized from blasphemy because that is theocracy. Instead religions are protected from restrictions, rather than from criticism. Islam insists on being protected from both. It makes no concessions to the freedom of others while demanding maximum religious accommodation.

While race and religion are used to create negative spaces in which Islam cannot be challenged, the creed is promoted positively as a culture. Presenting Islam as a culture allows it easier entry into schools and cultural institutions. Islamic missionary activity uses the Western longing for oriental exotica that its political activists loudly decry to inject it into secular spaces that would ordinarily be hostile to organized religion.

Leftists prefer to see Islam as a culture rather than a religion. Their worldview is not open to Islam’s clumsy photocopy of the deity that they have already rejected in their own watered down versions of Christianity and Judaism. But they are constantly seeking an aimless and undefined spirituality in non-Western cultures that they imagine are free of the materialism and hypocrisy of Western culture.

Viewing Islam as a culture allows the left to project its own ideology on a blank slate. That is why liberals remain passionately convinced that Islam is a religion of social justice. Their Islam is a mirror that reflects back their own views and ideas at them. They pretend to respect Islam as a culture without bothering to do any more than learn a few words and names so that they can seem like world travelers.

By morphing into a culture, Islam sheds its content and becomes a style, a form of dress, a drape of cloth, a style of beard, a curvature of script and a whiff of spices. It avoids uncomfortable questions about what the Koran actually says and instead sells the religion as a meaningful lifestyle. This approach has always had a great deal of appeal for African-Americans who were cut off from their own heritage through Islamic slavery, but it also enjoys success with white upper class college students.

The parents of those students often learn too late that Islam is not just another interchangeable monotheistic religion, that its mosques are not places where earnest grad students lecture elderly congregants about social justice and that its laws are not reducible to the importance of being nice to others.

Like a magician using misdirection, these transformations from religion to race, from race to culture and from culture to religion, distract Americans from asking what Islam really believes. By combining race, religion and culture, it replicates the building blocks of its theocracy within our legal and social spaces.

Separately each of these has its advantages and disadvantages. By combining them, Islam gains the advantages of all three, and by moving from one to the other, it escapes all of the disadvantages. The task of its critics is to deracialize Islam, to reduce it to an ideology and to ask what it really believes.

Islam is a privileged religion. And there’s a word for that. Theocracy.

Daniel Greenfield, a Shillman Journalism Fellow at the David Horowitz Freedom Center, is a New York writer focusing on radical Islam. See original article here





Christians in Iraq utter desperate plea to the West: Destroy ISIS or open your doors and save us!

16 06 2015

ingrafted:

From Ann Corcoran: Immigration is not just about our Souther Border.

Originally posted on Refugee Resettlement Watch:

http://gregoryccochran.com/2014/07/22/why-that-odd-facebook-symbol-is-so-important/

Just as the US Conference of Catholic Bishops lobbies Congress and the White Houseto admit 65,000 Syrian refugees (over 90% will be Muslims) a Catholic cleric in Iraq begs the West to save the Christians from the Muslim invaders.

You can bet I’ll be watching to see if the US Bishops say a word about their fellow Christians.

If any of you see a statement (other than a few words of sympathy) from the Bishops, please let me know.  I have never seen one of the nine contractorssay that we must first save the Christians!

Imagine what an earth-shaking event it would be if the federal resettlement contractors refused to resettle Muslims while Christians in Iraq were being persecuted.

From World Net Dailytoday (emphasis is mine):

A leading Iraqi prelate has called on the U.S. and its allies to double down on their efforts to defeat…

View original 453 more words





Catastrophic Failure

4 06 2015

I have written much on this site about the failure of the United States Government to define its enemies, namely fundamentalist Islam, and the tactic of terror used in jihad.  There is no way to win a war against an enemy you refuse to name.

Stephen Coughlin was an inspiration to me many years ago to get involved in exposing the Islamic agenda by educating people.  When I first met him he was speaking with John Guandolo, and arranged for him to return a few years ago.  His background in national intelligence and expertise in Sharia Law have kept Major Coughlin at the tip of the spear in counter-jihad, and his latest work with Center for  Security Policy has been invaluable to America in the continued fight to educate the American public to the danger of Fundamentalist Islam in our very midst.  The current administration has increased the threat by importation of this deadly ideology through it’s failed immigration policy, and by purging anyone, such as Coughlin, who defines the enemy as that enemy defines himself.

Major Coughlin, I salute you, and thank you for your continued diligence. Please watch the short video clip below.





CAIR Kansas Leader Moussa Elbayoumy…involved in “Social Justice” movement in Kansas

17 05 2015

ingrafted:

There is currently a movement in Lawrence, KS (and you can bet other cities around the USA) called “Justice Matters”. It is simply one phalanx in a multifaceted attack on American traditions, capitalism, and Christianity. Other manifestations are surfacing in race-baited movements and protests, media propaganda led or controlled by provocateurs such as Al Sharpton and Jesse Jackson, people in the United States Justice system (Eric Holder, Marilyn Mosbey, etc.), Financiers like Bill Gates, Warren Buffett, and George Soros, high elected officials like Barak Obama, Nancy Pelosi, and Harry Reid, Marxist Professors in universities around the country, and columns of Progressive Saul Alinsky adherents in all walks of life. The “clarion call” of “Social Justice” rings loud across America but few understand it, or realize that at the end of the “Social Justice” road lies blatant Communism! Social Justice in the “short term” is Income Redistribution, by who else, but government, because government knows what is best, right? Well, in tandem to this Socialist movement, or perhaps more accurately, embedded within this “Social Justice”, is a particularly conspicuous element known world wide as Islam! I wrote an article a few years ago about how “Social Justice” is a key element in Islamic teaching and culture. http://definingthenarrative.com/2011/10/05/social-justice-a-key-philosophy-of-islam/ Please read for a refesher. Interestingly enough, some “Mainstream” Christians, churches, and Ministers have climbed on board this leftist movement, which actually has been alive and well in many of those churches in America for generations. They are teaming up with Alinskyites, Islamists, and many well meaning but uneducated Christians, Jews, and yes, Muslims alike, unaware there are infiltrators, deceivers, and agents with other agendas among their numbers. The following article is an “expose'” on some activities in the greater Kansas City and Lawrence area. Please read the entire article. H/T CausingFitna (good reporting sir).

Originally posted on causingfitna:

In August of 2013 at the JC Nichols Fountains in Kansas City, Muslims put on a rally in support of Egyptian “MARTYRS”. The rally was actually called “Tahrir Square KC”…………. Several pictures from the event give a person a good idea of what was going down. What this post will attempt to do is highlight a few of the attendees of this rally. Something the KC Media has repeatedly failed to do. Amr Eldakak Tahrir KC rally 8-18-13

The screen capture below shows a group at the Rally throwing the four finger Muslim Brotherhood gang sign. One of the attendees seen below is Moussa Elbayoumy indicated by the white arrow. Moussa is with the Council for American Islamic Relations (CAIR) Kansas Chapter. Jihad Qadour at the plaza with MAS The image date for the picture above was August of 2013, lets jump ahead a year and see how Moussa and CAIR were able to submit the Sedgwick  County Sheriff’s Office to Islam as…

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